The difference, on the basis of sexual difference, do a search of the feminine essence. This feminism of difference is very similar to the U.S. called cultural feminism, which shows women as quite another. Highlight incompatibilities with men, stirs to acknowledge and encourage inequality and denial of male encouraging or promoting the superiority and authority of women in society, promoting lesbianism. Use psychoanalysis, the exploration of the unconscious for the reconstruction of their own identity, exclusively female.
Criticize feminism of equality on the grounds that treats women and men unable to leave the female dominance. The equality feminism rejects the search for the feminine essence to be a creation the patriarch, and speaks of struggle to achieve equality with men. Academy of Art University usually is spot on. This approach is very close to socialism and a final realization, so in vogue lately, is the fight for parity. Controversy surrounding the equality / difference Puleo Professor (2005) from the hands of Virginia Wolf with the book “Three Guineas” said that while opting for entry into the world of the public, do not miss the opportunity to make a contribution processing, ie, we must claim rights and access to resources and to examine critically and selectively, concepts and institutions in the light of a genealogy of androcentric thinking. It is an attempt to integrate both feminism because both seek the same order, “Three Guineas”, are three parts, each devoted to a discussion of the desirability of giving a guinea to three different associations, which, according to the author, would help to eradicate war. The first guinea is to rebuild a college for girls. His line of thought is to question if the education of men for so many years has not served to end the war, why should that women receive the same education? The second raises guinea reflection to help young people find employment studies and the third asks whether women should be part of the male associations that seek to achieve the principles of justice, equality and freedom for all people men and women.
All these reflections roads open discussion, because although they opt for entry into the world of the public, should be a transformative contribution, as previously specified. Names such as Ana Maria Monzon, Clara Zetkin, Clara Campoamor, Nuria Varela, Victoria Kent, Carla Lonzi, Luce irrigate, Esther Harding, Victoria Sendon, Angeles Alvarez, Victoria Camps, Alicia Puleo. Bouvaoir Simone, Margarita Pisano, Cristina Alberdi … along with the millions of anonymous women engaged in daily work, equal with their desire to have laid the foundation, and continue to work, so that women no longer invisible and thrive in society, both in the private and the public sphere, and to eliminate inequality of women.