The word gift etymological comes to give. It is defined like gift that is made voluntarily or by custom;affection sample. Of the point of view of the right gift, it is the present that by will, custom or bribe becomes some person. Historically the custom to offer gifts or presents existed in many old towns, being a characteristic of the advanced civilizations more. In the Greek and Roman towns this practice appears from its principles.
In the Odyssey book XIV, verse 323 the king of Thesprotia shows the received presents of Ulises, that consisted of valuable metals, bronze, gold and others; they were so abundant that they were sufficient to enrriquecer to owned who it until the tenth generation. It is very possible that the cause that originally motivated these acts of hospitality, not outside the mercy but the fear. In principle the act to receive and to entertain the guest, could be a resource to drive away the bad spirits or to invalidate its magical powers. Nevertheless the primitive Greek civilization it reveals in its Literature, one more a stage lifted of its development, being able to think that what was believed originally was a mere act of superstition, soon became in having religious and social. Besides the gifts of the lodging, practice common in the antiquity, existed between the Greek others for diverse occasions as they were it the anniversary of the birth or birthday; where it was #***aed-refl mng to them to the young rings, amulets and ramilletes of flowers. In Rome the custom prevailed mutually to be made gifts between relatives and friendly. As of the year 150 A.C. , in which the beginning of the civil year, moved to 1 of January; this day was destined to become gifts.
It was custom to give a monedad of brass, very small, like wealth symbol: to these gifts strenae was called, conserving itself in the French like trennes. In the primitive towns, the interest to make a gift went accompanied with the hope of which the flattered one would do something by him or would stop doing something that harmed to him. The New Zealand ones give whatever very easily own, but always awaiting an equivalent and the tahtianos, insinuate to him to the favored one what they deseean in return. Parry in its newspaper of its second travels, affirmed that in an occasion it received a been thankful for present of an Eskimo, that did not want to accept nothing in return. Howitt (1904), said of ” dieri” that they made gifts to the targets, when they had some favor to them, like for example saving the life to him to some member of trubu. Here you will find an exit labor realising the art to make buns and bows to adorn gifts, of professional way and without leaving house; besides other articles of verified quality: Health, Sports, Computation, Languages, Entertainments, Painting and more, for your personal and spiritual development.